The hostile environment, Brexit, the new immigration system and the end of freedom of movement reflect the will of the people. Do they really?

In the run-up to its adoption conference on 10 December, we are likely to see a lot of misinformation about the Global Compact for Migration agreement, both online and in the traditional media.

Why Britain just does not feel like home anymore for many British and Europeans since the Brexit referendum. Hint: it has to do with Britain’s imperialism. Daniel Reast explains.

Why it is as important for white college students as it is for black college students to learn during their college years to coexist.

Rashmee Roshan Lall on whether Donald Trump intends to lead the white Christian peoples of the world in a racial and religious war.

It’s the fear, not racism that causes most American whites to display irrational, discriminatory and sometimes violent behavior towards people of a different skin color, Isaac Newton Farris Jr. argues.

A piece on race and the Windrush immigration in which I argue that the narrative that Windrush British citizens were invited to build Britain is not only wrong, but fits a xenophobic narrative. They were not guests, but citizens exercising freedom of movement.

When a white police officer gets killed in the U.S., there is no need to propose major policy changes against an entire race or religion. Is that fair?

I’ve always been one of those social justice warrior liberal types who made fun of football as a tribalistic form of “panem et circenses.” Then Colin Kaepernick came along.

We’ve normalized hate in America. That normalization has fostered an environment that makes it fairly easy for a teenage boy to find hate online, find like-minded communities of people, and find that his views aren’t necessarily out of the mainstream.

Martin Luther King Jr.'s nephew, Isaac Newton Farris Jr., on what racism is versus what constitutes a racist behavior due to insensitivity or ignorance.

The idea of whiteness in the US largely originated from two things; the Christian borders of Europe, and the visual contrast between Europeans and sub-Saharan Africans brought over as slaves.

Our reporters and our own reporting prioritize looking at people as part of a group, robbing us of the ability to see people as individuals. We do this more often with minorities. We speak of minorities as though they are “the other.” This is systemic racism.